Letters
from Israel-Palestine
I/P Two: Gaza, Still
Date: Wednesday, the Fourteenth of January, 2009
Today I heard my first air-raid sirens, from the open windows of the ICAHD
office above Ben Yehuda, the main walking mall in downtown Jerusalem. I
don't remember hearing one before, and I was struck by confusion: air
raid in Jerusalem?? From where? Does this mean there's a war? I asked
an Israeli guy in the same room as me.
"There's a war on, didn't you hear?"
I regarded him quizzically.
"Over a thousand people have died now." Oh. Right. That war.
"Yeah, but what's happening here in Jerusalem?" He didn't know.
People more or less shrugged and continued what they were doing. A
friend reassured me, telling me not to worry. I wasn't really worried,
I reflected, I was mostly confused. Five minutes later, out on the
walking mall heading towards my favorite lunch spot, I overheard cell
phone conversations making sure everyone is accounted for. "I'm doing
fine, I'm downtown, is Yoni at home?" "Yeah, we're all okay." "I don't
know what it is, but I haven't heard of anything yet." And, a few short
minutes later, the public active in downtown Jerusalem gained the
information of what happened, as if by osmosis. "It wasn't anything.
Just an air-raid siren malfunction." About an hour later, the siren
blared again, and I pointedly ignored it this time, thinking of the boy
who cried wolf. Meanwhile, in the north, a few katyushas made their way
towards Israel from Lebanese territory- no one hurt, no one claiming
responsibility.
Later, at night-- "Here, take a look at this."
"Yeah, what's up?" I echoed blandly from across the room, engrossed in
the laptop I was attempting to mend.
"Look at this." I took a few steps towards my friend's desk, and
watched his monitor as he played al-jazeera footage from Gaza. It shows
a cameraman getting shot, lying prone on the ground, and then
three more shots, as the man has his life cut short by an Israeli
sniper.
Many Palestinians here are addicted to the news. Israelis too, but for
a number of my Palestinian friends, "what are you doing tonight?"
brings a confused, uncomfortable, perhaps betrayed look, followed by,
"watching the news." Palestinians watch their people terrorized, dying,
suffering, over and over again, as the nightly tragedies and dramas
play themselves out in front of their eyes, re-kindling their
hopelessness in the world, their sense of aloneness, their conviction
that justice is not available, not to them.
I notice this experience of identity; I don't personally know anyone in Gaza,
and for my friends who I'm spending time with in Jerusalem, they might
have distant relatives in Gaza but they mostly don't have people they are close with there. The immense fascination,
anger, devotion has everything to do with the people in Gaza being
targeted specifically as Palestinians. For some Jews, the attack on the
community in Mumbai moved something deep in us, even though we've
never been there, even though we don't know them. We feel it viscerally
when there are people being attacked simply for being Jewish.
And that's how it is for Palestinians now. For people who want to claim
that Israel is technically targeting Hamas (how effectively could be
argued, over 300 of the 1000 people killed are children), I would
analogize red-baiting and McCarthyism's role in enforcing antisemitism
(by splitting and marginalizing Jewish communities, preventing Jews
from effectively organizing on behalf of working-class people, and
convincing Communist Jews and Religious Jews to abandon
each other) to the current policies towards Hamas in the Palestinian
community. For Palestinians, it's splitting those who want to resist
the conditions of occupation that they are experiencing (and further
marginalizing these people, which drives them towards violence) from
the people who are too tired or cynical to believe that they will be
able to effectively resist, and would just like a little peace and
quiet around here (and, by the way, will accept enforcing the will of
Israeli security needs via the PA and their security forces). And from
the perspective of building towards a long-term solution, the policy of
the elimination of, and non-negotiation with Hamas is problematic,
since at least some portion (many those dissatisfied with the PA status
quo) of the Palestinian people identify with the group's agenda. Final
status negotiations cannot leave these people out of discussions, that
will simply lead to internal conflict and sabotage.
I cannot imagine the rage and challenge I would feel towards
the world if 1000 Jews had just been killed in three weeks. I cannot
imagine what I would do; whatever it was, I would want it to be
something that I could explain to my children, ten years later, when
they ask me what I was doing then to prevent this injustice. I don't
want to explain to my children that, as people, we are more-or-less
powerless. I want to say that I at least tried to do something.
And I want to extend myself no less to those I am faced with.
Peace,
Jacob
Veahavta L'reacha Kamocha- Love Your Neighbor As Yourself (says the
Torah)
The US Army War College recommends talking with Hamas
[http://ricks.foreignpolicy.com/node/10703]
My friend Aaron Shneyer used to work with "Seeds of Peace" and
co-wrote this article about "people-to-people" peacebuilding.
("Seeds of Peace" is a program bringing Israeli and Palestinian youth
together to explore peaceful interrelationship)
[http://www.csmonitor.com/2009/0114/p09s02-coop.html]
A Nice Jewish Boy's Analysis
[http://www.thedailyshow.com/video/index.jhtml?videoId=213380&title=strip-maul]
"Nine Israeli human rights groups called on Wednesday for an
investigation..."
[http://www.nytimes.com/2009/01/15/world/middleeast/15mideast.html?hp]
"In Germany, they came first for the Communists,
And I didn't speak up because I wasn't a Communist;
And then they came for the trade unionists, And I
didn't speak up because I wasn't a trade unionist;
And then they came for the Jews, And I didn't
speak up because I wasn't a Jew;
And then . . . they came for me . . . And by that
time there was no one left to speak up."
-Martin Niemoller, a Lutheran pastor
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